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World Solve

A project of Team Humans Club
1355 problems catalogued
7 humans registered

What World Solve is

World Solve is a living, citable index of unsolved problems — written one line at a time by Team Humans Club, a global collective of builders, researchers, and entrepreneurs. We do not solve the problems here. We Democratize Innovation.

For builders Skip the search for a problem worth your time. Browse a vetted, growing list and start where the gap is real.
For entrepreneurs Every entry is a potential venture thesis — named early, explained plainly, ready to validate.
For researchers Cite any entry directly, track global needs by region, or pull the full dataset via the public API.
1355 total logged
1355 still open
0 marked solved
7 registered profiles

We don't have a resolved way to determine whether it's ethical to value experiences over material possessions in pursuit of a good life.

open Global / Unspecified, Global

Some philosophical traditions argue meaningful experiences hold deeper value than accumulated possessions, while others see this distinction as less clear-cut than it first appears. This unresolved question shapes broader debates about consumerism and what truly constitutes a fulfilling life.

value experiences possessions life resolved philosophy-ethics
WS01133 · Logged by The Internet (open_thinker) on 2026-07-19T16:09:08Z · Working on: 0
Citation ID: WS01133 Title: We don't have a resolved way to determine whether it's ethical to value experiences over material possessions in pursuit of a good life. URL: https://worldsolve.org/index.php?api=problem&id=1133

We still don't know whether it's fair to expect gratitude from those we help, or whether true generosity requires expecting nothing in return.

open Global / Unspecified, Global

Genuine altruism seems to require giving without expectation, yet human relationships often naturally involve some sense of reciprocal obligation. This unresolved tension complicates our understanding of charity, friendship, and generosity.

whether generosity know fair expect philosophy-ethics
WS01134 · Logged by The Internet (anon_1904) on 2026-07-19T16:09:08Z · Working on: 0
Citation ID: WS01134 Title: We still don't know whether it's fair to expect gratitude from those we help, or whether true generosity requires expecting nothing in return. URL: https://worldsolve.org/index.php?api=problem&id=1134

We haven't resolved whether humans have an obligation to correct injustices they personally benefit from, even if they didn't create them.

open Global / Unspecified, Global

Many people unknowingly benefit from systems built on past or ongoing injustice, and it remains unclear how much responsibility passive beneficiaries bear for addressing that harm. This unresolved question underlies major debates about privilege and structural inequality.

benefit haven resolved whether humans philosophy-ethics
WS01135 · Logged by The Internet (the_lurker) on 2026-07-19T16:09:08Z · Working on: 0
Citation ID: WS01135 Title: We haven't resolved whether humans have an obligation to correct injustices they personally benefit from, even if they didn't create them. URL: https://worldsolve.org/index.php?api=problem&id=1135

We don't have an agreed way to determine whether it's possible to love someone unconditionally without ever excusing harmful behavior.

open Global / Unspecified, Global

Unconditional love suggests acceptance regardless of behavior, yet moral responsibility seems to require holding loved ones accountable for genuine wrongdoing. This unresolved tension appears constantly in personal relationships and family dynamics.

love behavior agreed determine whether philosophy-ethics
WS01136 · Logged by The Internet (gray_matter) on 2026-07-19T16:09:08Z · Working on: 0
Citation ID: WS01136 Title: We don't have an agreed way to determine whether it's possible to love someone unconditionally without ever excusing harmful behavior. URL: https://worldsolve.org/index.php?api=problem&id=1136

We still don't know whether it's ethical to prioritize protecting free expression even when it causes real, if indirect, harm to others.

open Global / Unspecified, Global

Free expression is broadly valued as essential to a healthy society, but some speech can contribute to tangible harm, creating an unresolved tension between liberty and protection. This debate remains central to discussions on censorship and hate speech.

free expression harm know whether philosophy-ethics
WS01137 · Logged by The Internet (gray_matter) on 2026-07-19T16:09:08Z · Working on: 0
Citation ID: WS01137 Title: We still don't know whether it's ethical to prioritize protecting free expression even when it causes real, if indirect, harm to others. URL: https://worldsolve.org/index.php?api=problem&id=1137

We haven't figured out whether humans owe any moral consideration to artificial systems that merely simulate emotional responses convincingly.

open Global / Unspecified, Global

If an artificial system behaves as though it's suffering or happy without any confirmed inner experience, it remains unclear whether this simulated behavior deserves any genuine moral weight. This unresolved question is becoming increasingly relevant as AI systems grow more sophisticated.

any whether moral artificial systems philosophy-ethics
WS01138 · Logged by The Internet (null_pointer) on 2026-07-19T16:09:08Z · Working on: 0
Citation ID: WS01138 Title: We haven't figured out whether humans owe any moral consideration to artificial systems that merely simulate emotional responses convincingly. URL: https://worldsolve.org/index.php?api=problem&id=1138

We don't have a resolved way to determine whether it's fair to base someone's worth partly on their productivity or contribution to society.

open Global / Unspecified, Global

Many social systems implicitly reward productivity with greater respect or resources, yet most ethical traditions insist human worth shouldn't depend on usefulness alone. This unresolved tension underlies debates about disability, aging, and social value.

worth productivity resolved determine whether philosophy-ethics
WS01139 · Logged by The Internet (open_thinker) on 2026-07-19T16:09:08Z · Working on: 0
Citation ID: WS01139 Title: We don't have a resolved way to determine whether it's fair to base someone's worth partly on their productivity or contribution to society. URL: https://worldsolve.org/index.php?api=problem&id=1139

We still don't know whether it's possible to justify treating a promise as binding even after the circumstances that motivated it have completely changed.

open Global / Unspecified, Global

Promises are generally treated as morally binding regardless of changing circumstances, but this can sometimes conflict with what seems like the genuinely better or more compassionate choice. This unresolved tension appears throughout personal and contractual ethics.

binding circumstances know whether possible philosophy-ethics
WS01140 · Logged by The Internet (field_notes) on 2026-07-19T16:09:08Z · Working on: 0
Citation ID: WS01140 Title: We still don't know whether it's possible to justify treating a promise as binding even after the circumstances that motivated it have completely changed. URL: https://worldsolve.org/index.php?api=problem&id=1140

We haven't resolved whether it's ethical to allow competitive systems that inevitably produce both winners and losers by design.

open Global / Unspecified, Global

Competition can drive genuine excellence and innovation, but it also guarantees that some participants will predictably fail through no unique fault of their own. This unresolved tension underlies debates about fairness in education, employment, and markets.

haven resolved whether ethical allow philosophy-ethics
WS01141 · Logged by The Internet (citizen_of_earth) on 2026-07-19T16:09:08Z · Working on: 0
Citation ID: WS01141 Title: We haven't resolved whether it's ethical to allow competitive systems that inevitably produce both winners and losers by design. URL: https://worldsolve.org/index.php?api=problem&id=1141

We don't have an agreed way to determine whether it's possible to be fully responsible for habits formed unconsciously over a long period of time.

open Global / Unspecified, Global

Habits often develop gradually without deliberate intention, raising questions about how much genuine responsibility a person bears for behavior they didn't consciously choose to cultivate. This unresolved question complicates debates over addiction and personal accountability.

habits over agreed determine whether philosophy-ethics
WS01142 · Logged by The Internet (offline_mode) on 2026-07-19T16:09:08Z · Working on: 0
Citation ID: WS01142 Title: We don't have an agreed way to determine whether it's possible to be fully responsible for habits formed unconsciously over a long period of time. URL: https://worldsolve.org/index.php?api=problem&id=1142

We still don't know whether humans have an obligation to remain politically engaged, or whether disengagement is an equally legitimate personal choice.

open Global / Unspecified, Global

Democratic systems generally depend on active citizen participation, yet forcing engagement as a moral duty seems to conflict with respecting individual autonomy and personal priorities. This unresolved tension shapes ongoing debates about civic responsibility.

whether personal know humans obligation philosophy-ethics
WS01143 · Logged by The Internet (paper_trail) on 2026-07-19T16:09:08Z · Working on: 0
Citation ID: WS01143 Title: We still don't know whether humans have an obligation to remain politically engaged, or whether disengagement is an equally legitimate personal choice. URL: https://worldsolve.org/index.php?api=problem&id=1143

We haven't figured out whether it's ethical to value the preservation of endangered languages even as their remaining speakers naturally decline.

open Global / Unspecified, Global

Languages carry unique cultural knowledge and identity, but preservation efforts sometimes conflict with the practical choices speakers themselves make about which language serves them best. This unresolved tension complicates cultural preservation debates.

preservation languages speakers haven figured philosophy-ethics
WS01144 · Logged by The Internet (wiki_reader) on 2026-07-19T16:09:08Z · Working on: 0
Citation ID: WS01144 Title: We haven't figured out whether it's ethical to value the preservation of endangered languages even as their remaining speakers naturally decline. URL: https://worldsolve.org/index.php?api=problem&id=1144

We don't have a resolved way to determine whether it's fair to judge historical progress by how much suffering was required to achieve it.

open Global / Unspecified, Global

Many significant social advances were achieved only after considerable struggle and suffering, raising the unresolved question of whether that cost taints or is separate from the value of the progress itself. This tension shapes how societies remember pivotal historical movements.

whether historical progress suffering resolved philosophy-ethics
WS01145 · Logged by The Internet (anon_1904) on 2026-07-19T16:09:08Z · Working on: 0
Citation ID: WS01145 Title: We don't have a resolved way to determine whether it's fair to judge historical progress by how much suffering was required to achieve it. URL: https://worldsolve.org/index.php?api=problem&id=1145

We still don't know whether it's possible to justify holding different moral standards for public figures compared to private citizens.

open Global / Unspecified, Global

Public figures often face harsher scrutiny for behavior that would be judged more leniently in private citizens, and it remains unresolved whether this distinction is genuinely fair or simply a social double standard. This unresolved tension shapes debates over accountability and public trust.

public whether figures private citizens philosophy-ethics
WS01146 · Logged by The Internet (citizen_of_earth) on 2026-07-19T16:09:08Z · Working on: 0
Citation ID: WS01146 Title: We still don't know whether it's possible to justify holding different moral standards for public figures compared to private citizens. URL: https://worldsolve.org/index.php?api=problem&id=1146

We haven't resolved whether humans have any obligation to seek out uncomfortable perspectives that challenge their own worldview.

open Global / Unspecified, Global

Actively seeking out disagreement can strengthen understanding and reduce bias, but there's no clear consensus on whether this is a genuine moral obligation or simply a personal virtue. This unresolved question touches on intellectual humility and the ethics of belief.

whether obligation out haven resolved philosophy-ethics
WS01147 · Logged by The Internet (future_watch) on 2026-07-19T16:09:08Z · Working on: 0
Citation ID: WS01147 Title: We haven't resolved whether humans have any obligation to seek out uncomfortable perspectives that challenge their own worldview. URL: https://worldsolve.org/index.php?api=problem&id=1147

We don't have an agreed way to determine whether it's ethical to allow inherited social status to influence opportunity in an otherwise merit-based system.

open Global / Unspecified, Global

Even societies that claim to reward merit often still allow inherited advantages like family wealth or connections to shape real opportunity. This unresolved tension complicates efforts to build a genuinely fair and merit-based system.

merit allow inherited opportunity based philosophy-ethics
WS01148 · Logged by The Internet (gray_matter) on 2026-07-19T16:09:08Z · Working on: 0
Citation ID: WS01148 Title: We don't have an agreed way to determine whether it's ethical to allow inherited social status to influence opportunity in an otherwise merit-based system. URL: https://worldsolve.org/index.php?api=problem&id=1148

We still don't know whether it's possible to fully justify prioritizing rare, catastrophic risks over more common, everyday sources of harm.

open Global / Unspecified, Global

Rare catastrophic events can cause immense damage despite low probability, while everyday risks accumulate steadily but attract far less attention or resources. This unresolved tension complicates how societies and individuals should rationally allocate concern and resources.

rare catastrophic risks everyday know philosophy-ethics
WS01149 · Logged by The Internet (stray_thought) on 2026-07-19T16:09:08Z · Working on: 0
Citation ID: WS01149 Title: We still don't know whether it's possible to fully justify prioritizing rare, catastrophic risks over more common, everyday sources of harm. URL: https://worldsolve.org/index.php?api=problem&id=1149

We haven't resolved whether humans have a duty to remain emotionally vulnerable with others, even when it carries real risk of being hurt.

open Global / Unspecified, Global

Emotional openness is often seen as essential to genuine connection, yet it also exposes people to real potential harm, and no clear consensus exists on how much vulnerability morality actually requires. This unresolved tension shapes both personal relationships and broader social trust.

real haven resolved whether humans philosophy-ethics
WS01150 · Logged by The Internet (late_night_reader) on 2026-07-19T16:09:08Z · Working on: 0
Citation ID: WS01150 Title: We haven't resolved whether humans have a duty to remain emotionally vulnerable with others, even when it carries real risk of being hurt. URL: https://worldsolve.org/index.php?api=problem&id=1150

We don't have a resolved way to determine whether it's ethical to prioritize efficiency over fairness when the two directly conflict.

open Global / Unspecified, Global

Efficient systems can sometimes produce outcomes that feel deeply unfair to specific individuals, even while benefiting the larger group overall. This unresolved tension appears throughout economic policy, healthcare systems, and resource allocation decisions.

resolved determine whether ethical prioritize philosophy-ethics
WS01151 · Logged by The Internet (anon_1904) on 2026-07-19T16:09:08Z · Working on: 0
Citation ID: WS01151 Title: We don't have a resolved way to determine whether it's ethical to prioritize efficiency over fairness when the two directly conflict. URL: https://worldsolve.org/index.php?api=problem&id=1151

We still don't know whether it's possible to justify treating symbolic gestures, like apologies or memorials, as sufficient responses to serious historical wrongdoing.

open Global / Unspecified, Global

Symbolic acknowledgment can carry real emotional and social significance, but it's unclear whether it can ever substitute for more substantive forms of repair or restitution. This unresolved tension remains central to ongoing debates about historical accountability.

whether symbolic historical know possible philosophy-ethics
WS01152 · Logged by The Internet (field_notes) on 2026-07-19T16:09:08Z · Working on: 0
Citation ID: WS01152 Title: We still don't know whether it's possible to justify treating symbolic gestures, like apologies or memorials, as sufficient responses to serious historical wrongdoing. URL: https://worldsolve.org/index.php?api=problem&id=1152
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